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や皮肉的に認めているが,すぐに彼はこの人1
- シモニデスのこと。
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義の考えを持つに至ったかの説明もする2
- 336a.
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時代の支配階級の思想であった」という主張に容易に見られる3
- ここ
で引用は第1部と言われているが,実際は第2部のようだ。''Does it require deep intuition to comprehend that man's ideas,
views and conceptions, in one word, man's consciousness, changes
with every change in the conditions of his material existence, in
his social relations and in his social life?
What else does the history of ideas prove, than that
intellectual production changes its character in proportion as
material production is changed? The ruling ideas of each age
have ever been the ideas of its ruling class.''
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ある,それは死んで初めて止む」4
- Thomas Hobbes,
Leviathan XI, ``A Restlesse Desire Of Power, In All Men
So that in the first place, I put for a generall inclination of
all mankind, a perpetuall and restlesse desire of Power after power,
that ceaseth onely in Death. And the cause of this, is not alwayes
that a man hopes for a more intensive delight, than he has already
attained to; or that he cannot be content with a moderate power:
but because he cannot assure the power and means to live well,
which he hath present, without the acquisition of more. And from hence
it is, that Kings, whose power is greatest, turn their endeavours
to the assuring it a home by Lawes, or abroad by Wars: and when
that is done, there succeedeth a new desire; in some, of Fame from
new Conquest; in others, of ease and sensuall pleasure; in others,
of admiration, or being flattered for excellence in some art,
or other ability of the mind.''
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のところで書いている5
- Thomas Hobbes,
Leviathan XIII, ``The Incommodites Of Such A War
Whatsoever therefore is consequent to a time of Warre, where every
man is Enemy to every man; the same is consequent to the time,
wherein men live without other security, than what their own strength,
and their own invention shall furnish them withall. In such condition,
there is no place for Industry; because the fruit thereof is uncertain;
and consequently no Culture of the Earth; no Navigation, nor use
of the commodities that may be imported by Sea; no commodious
Building; no Instruments of moving, and removing such things
as require much force; no Knowledge of the face of the Earth;
no account of Time; no Arts; no Letters; no Society; and which is
worst of all, continuall feare, and danger of violent death;
And the life of man, solitary, poore, nasty, brutish, and short.''
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でのへつらいである6
- OEDには次の用例あり。1820 C. Colton
Lacon ccxvii, ``Imitation is the sincerest of flattery.''
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